Abstract
The Consolation defends many claims about human nature and personhood, and depicts an exemplary human person, Boethius the character. This chapter synthesizes the book’s often puzzling and apparently divergent claims, while illustrating them with the depiction of the character of Boethius. It begins by outlining Boethius’ account of human powers and human nature, and then considers the Consolation’s account of human personhood. While Boethius’ account of personhood in the Consolation lacks the technical precision found in his Trinitarian works, he does give an account of some fundamental characteristics of persons consonant with his more explicit treatment in other texts. Finally, the chapter considers three distinctive themes in the Consolation’s account of human persons. First, this text controversially depicts human nature as able to change into that of a god or of a beast. Second, the Consolation depicts all human persons as microcosms, including within ourselves all aspects of the cosmos. Third, Boethius, like many classical writers, depicts human persons as most understandable in relation to beauty. Since this theme sums up earlier ones, the chapter closes there.