Abstract
In this chapter, I provide an account of how it is possible for a simple God to become incarnate. In previous work, I have shown how an incarnation is not inconsistent with certain doctrines of Classical Theism, for instance impassibility, immutability, ineffability, and atemporality. That work required analyzing the ontological conditions for the relevant predicates. Here, I begin with a brief presentation of the method employed when considering those other divine attributes. Next, I show how the same methodology could be used to understand the doctrine of divine simplicity with similar beneficial results. I conclude by answering three objections.